The movie Satluj has been facing delays for the last three years. The CBFC (Central Board of Film Certification) changed its title several times. Originally, it was titled Ghallughara, then Punjab 95, and finally Satluj. The CBFC asked for 127 cuts, but the makers did not agree. Eventually, the movie was released on Zee5, but after two days it was taken down in India. However, people are still watching pirated copies by downloading them from the internet. Once a movie is released, no one can completely stop people from watching it in this high-tech world. The government says that it could pose a risk to national security, not because of the movie itself, but because some people might use it to influence the people of Punjab, negatively affect the state, or incite unrest among viewers. It is now being screened in gurdwaras across the country, while others argue that it presents the truth and serves the national interest. At the same time, Batwara has also yet to be released, and with the Punjab Assembly elections scheduled for 2027, many people are questioning the timing of these developments and asking who stands to benefit. As the political decisions are often driven not by national or anti-national interests but by self-interest. Time will tell how these events shape public opinion.
A half truth is a whole lie:
A movie that shows the life of Jaswant Singh Khalara, a human rights activist who was a bank manager but stood for the truth. He investigated the matter and conducted an inquiry, preparing a report on thousands of people who were allegedly killed by the Punjab Police and thrown into the Satluj River after being cut in the chest so that water would fill their bodies, fish could eat them, and they would sink. Many others were allegedly cremated illegally. While working, Jaswant Singh saw people disappearing, including the near and dear ones of many families. He started investigating by visiting hospitals, checking death reports, police records, post-mortem reports, and records of illegal cremations. He uncovered reports of human rights violations, where families never got to know what happened to their loved ones. They simply disappeared and even their bodies were never returned. During that time, Khalistani terrorists were active in Punjab, so some police personnel took advantage of the situation. According to the story, some corrupt officers, driven by evil intentions, allegedly killed innocent women, men, and especially young people, demanded money from families by threatening to hand them over to terrorists, or killed them and blamed it on terrorism to gain promotions. They allegedly exploited the situation for personal benefit.
Jaswant Singh filed a case and raised this issue at both the national and international levels, including in Canada. Later, he was threatened by the police. According to the story, even police officers who were honest and did not support such actions, along with some of their family members, were allegedly killed during that period. Around the same time, the Punjab Chief Minister was assassinated in a bomb blast. The government asked Jaswant Singh to accept security, but he declined, saying there was no need. One day, while he was washing his car outside his house, a few policemen in civilian clothes allegedly arrived in a vehicle, kidnapped him, and took him away. He suddenly disappeared. His wife and others protested. The police were given two months by the court to find him, but later the case went to the Supreme Court of India, which handed the investigation over to the CBI.
At that time, KPS Gill was the DGP. There is no doubt that he played a major role in ending terrorism in Punjab, but according to the story, some officers under his command allegedly took advantage of the situation. It also claims that he neither stopped them nor took action against them, even after knowing about these allegations, and no inquiry was initiated from his side. He later retired. According to the story, one day the police allegedly tried to persuade Jaswant Singh to withdraw the case and stop pursuing the matter. He refused. They then allegedly tortured him by beating him, pouring hot water on him, and using other methods, but he still did not agree. Eventually, they allegedly killed him and threw his body into the Satluj River.
But it was the half truth…What was not shown in the film?
No doubt, Jaswant Singh Khalra stood for truth and justice. He exposed alleged human rights violations and ultimately sacrificed his life for his work. At the same time, one aspect that was not shown in the Satluj movie is that there is a 1995 interview in which Jaswant Singh Khalra referred to Jarnail Singh Bhindranwale as a Sant (saint) and called him “the only national hero of this century who fought for us.” He also said that Bhindranwale had awakened Sikhs to their religion, philosophy, and social goals, and that history would remember him for that role. This interview has recently resurfaced and sparked public debate about his views and whether the film presented the full picture. Were there no human rights violations during the Khalistan movement? What about the targeting and killing of innocent people by militant groups in Punjab?
Punjab during that period was marked by terrorism, political violence, and counterinsurgency operations. Different groups have very different interpretations of that era. While some people speculate that Khalra’s perceived views on Bhindranwale may have contributed to hostility against him, there is no conclusive evidence proving that this was the reason he was killed. Courts convicted several Punjab Police officials for his abduction and murder, but the exact motives behind the crime remain a matter of historical and political debate.
Will anyone make a Part 2 of this of this movie to show the truth of the other side—How did Khalistani militants spread fear and violence in Punjab before the counterinsurgency, particularly through attacks and killings that affected people of all the religions? How was militancy reduced in Punjab under KPS Gill, and how did he handle the insurgency? and why so many people were killed? If it’s to justify what KPS Gill and the police did, some argue most of those actions were meant to create fear and discourage youth from joining militant groups apart from some police officers who killed innocents. Many of them even surrendered and were not killed. Showing both sides would give a more complete picture. Everyone knows about General Hari Singh Nalwa, Commander-in-Chief of the Sikh Khalsa Fauj under Maharaja Ranjit Singh, is revered for expanding the Sikh Empire’s western frontier to the Khyber Pass. He successfully struck fear into Afghan forces, by killing the young Afghans from joining enemy forces or taking up militancy.
The movie is well made in what context we never know, the actors delivered great performances, and everyone should watch it and learn from the past and not repeat the same mistakes again. But a Part 2 should also be made to present the other side and the complete picture. We have to show the complete truth. As the saying goes, “A half-truth is a complete lie.”
Why does Punjab keep bleeding?
Known as the Land of Five Rivers, Punjab has a rich history, culture, and resilience. Yet, at different points in history, it has also witnessed periods of violence and conflict, making it seem as though a river of blood has occasionally flowed alongside its five rivers. Why has this happened, and what are the historical, political, and social factors behind it?
Let’s look back into history…and see what we can learn…
First of all, ask yourself: Who is a Sikh (a learner)? Sikhs are the elder brothers of Hindus and the protectors of dharma. Both communities share deep historical, cultural, and spiritual roots in the ancient traditions of Sanatana Dharma, though they follow different paths. Punjab, once the heart of the Sikh Empire, is a land known for its brave people, who have always stood against injustice and protected dharma, even sacrificing their lives. It is the birthplace of Guru Nanak Dev Ji, who was born into a Hindu family. The Sikh Gurus taught truth, righteousness, selfless service, courage, and the protection of the weak, and both Sikh and Hindu communities have long shared many traditions and values. Both must understand that they come from the same ancient spiritual tradition, Sanatana Dharma, though they follow different sects and paths. We should not see ourselves as divided, but as united brothers, standing together for justice, righteousness, and the welfare of all.
Sikhs under Mughal: Several Sikh Gurus stood firmly against religious persecution and oppression, defending the principles of justice, freedom, and dharma. Guru Arjan Dev Ji became the first Sikh Guru to attain martyrdom after refusing to abandon his faith. Guru Tegh Bahadur Ji sacrificed his life in 1675 to defend the religious freedom of Kashmiri Hindus and to uphold every person’s right to practice their own religion. Guru Gobind Singh Ji founded the Khalsa in 1699, inspiring Sikhs to protect the weak, resist tyranny, and stand for righteousness. His four sons (the Sahibzadas) also gave their lives in this struggle. Through their courage and sacrifices, the Sikh Gurus defended justice, protected the oppressed, and upheld the ideals of dharma and religious freedom for people of all faiths.
Sikhs under British: Sikhs were heavily recruited into the British Indian Army, and thousands sacrificed their lives in the First and Second World Wars. At the same time, Punjab produced some of India’s greatest revolutionaries and freedom fighters, including Kartar Singh Sarabha, Bhagat Singh, Udham Singh, Lala Lajpat Rai, and many others who dedicated or sacrificed their lives in the struggle against British rule. Despite these sacrifices, the British brutally suppressed dissent, most notably in the Jallianwala Bagh Massacre (1919), and cracked down on nationalist movements in Punjab. During the Partition of India (1947), Punjab was divided, leaving many historic Sikh lands and gurdwaras in Pakistan. The Partition also caused widespread violence, displacement, and the loss of countless lives, deeply affecting the Sikh community.
Sikhs under India: After India’s independence, Punjab experienced significant political and social unrest, culminating in the Khalistan Movement, which sought a separate Sikh state. During the 1980s and early 1990s, militant groups carried out assassinations, bombings, and attacks that killed many innocent civilians, police officers, and public officials, including the assassination of Punjab Chief Minister Beant Singh. The Indian government responded with major security operations, including Operation Blue Star (1984), followed by widespread counterinsurgency measures. The period also saw serious allegations of human rights violations by security forces, including extrajudicial killings, disappearances, and unlawful detentions. The assassination of Prime Minister Indira Gandhi by her Sikh bodyguards in 1984 was followed by the anti-Sikh riots, in which thousands of Sikhs were killed. This era caused immense suffering for Sikhs and many others, leaving lasting social, political, and emotional scars.
In recent years, the Khalistan movement has continued through the activities of some individuals and organizations based in India and abroad. Figures such as Amritpal Singh and Gurpatwant Singh Pannun have advocated for Khalistan, while authorities have accused them or their organizations of promoting separatism or unlawful activities. Pro-Khalistan protests and flag displays have been held in countries including Canada, the United Kingdom, and the United States, and there have been incidents of Indian flags being desecrated or anti-India slogans being raised by some protesters. Indian authorities have also reported cases of pro-Khalistan graffiti, flag-hoisting on government buildings, and alleged foreign-backed efforts to radicalize youth, leading to arrests and legal action. At the same time, the vast majority of Sikhs in India and around the world do not support violence, and Sikh organizations have often condemned terrorism while continuing to express diverse political views through peaceful and democratic means.
But, What is Khalistan and where did the idea come from?
The idea of Khalistan emerged decades after India’s independence as a demand by some groups for a separate Sikh nation. Supporters argue that it is needed to protect Sikh identity and political rights, while opponents believe Sikh interests can be safeguarded within India’s democratic framework. Many also point out that the Sikh Gurus taught justice, equality, and the protection of all people rather than separation based on religion. Another frequently raised question is why demands for Khalistan focus mainly on Indian Punjab when many of Sikhism’s most sacred historical sites and a large part of the undivided Punjab remain in Pakistan. The separatist campaigns have received encouragement or support from overseas networks and have created division, fear, and unrest, while ordinary Punjabis—regardless of religion—bear the consequences. They Punjab’s future lies in peace, development, and unity rather than renewed conflict and violence. The real people and activists and revolutionaries suffers and even dies in between both the systems.
So, Question? Everyone & Everything! (Any party, Any leader, Any thing)
A Saint, A Super Cop and A Human Rights Activist:
A Saint (Jarnail Singh Bindrewala): Who can be called a saint? Do you think someone who encourages killing, violence, and separatism deserves to be called a saint? A true saint should guide people toward peace, compassion, and the right path—not oppress, manipulate, or influence people in a way that leads them in the wrong direction.
A Super Cop (Kanwar Pal Singh Gill): Who can be called a super cop? A person who did remarkable work during challenging times, protected people, and carried out their duties with courage deserves recognition. However, while acknowledging his achievements, it is also important to consider the moments when he remained silent on certain issues, such as alleged innocent killings and the Rupan Deol Bajaj’s case. A fair assessment should recognize both the good work he did and the concerns that remain unanswered.
A Human Rights Activist (Jaswant Singh Khalara): Who can be called a human rights activist?
A person who stands for the rights of people, speaks for the truth, and fights for justice deserves recognition. Jaswant Singh Khalra is remembered by many for his efforts to highlight human rights issues and seek justice for victims. However, a complete assessment should also consider the criticisms and controversies surrounding his views and actions, including allegations that he supported or encouraged separatist sentiments. A fair judgment should acknowledge both his contributions to human rights and the concerns raised about his political positions.
Do you know how systems can sometimes divide people, spread hatred, and use these divisions to maintain control? The examples above show how individuals can be portrayed as heroes or villains depending on the narrative being promoted. Ultimately, those who benefit the most are often the ones who sit at the top.
See, if you are a famous personality or someone who is good at public speaking, the systems will fund them to make their things done. They use them to influence the people as per their work. The sad part is that many people get stuck in that and can’t help themselves. They need to be either part of any of the system, internal or external. If not, they might get threats and ruin their own career and even get killed.
In today’s world, a person can be made a hero overnight or turned into a villain within a day through funding, media influence, and organized campaigns. It is no longer like the old times when genuine leaders or activists stood against injustice and people naturally came forward to support them. Today, many movements and narratives are shaped by powerful interests, and there can be larger forces working behind the scenes. When societies are divided, weakened, and filled with hatred, it becomes easier to control people. But unity, compassion, love, and peace have the power to bring people together and make society stronger. So, it is time to think: why did we go from the Gurus protecting Hindus to the hatred and division we see today? Earlier there was unity with Hindus, but now division is happening because outside global powers know that if they separate the protectors of dharma, it becomes easier for them to control the country. They try to divide people by providing funds, weapons, and other support. They target the youth, making them weak and addicted to drugs, alcohol, gang wars, and other materialistic things.
Do not follow anyone who spreads hatred. Do not make any new heroes. Our last Guru, Guru Gobind Singh, showed us how unity works by establishing the Khalsa Panth and selecting people from different places and different backgrounds. He declared that the Guru Granth Sahib is our Living Guru, who will guide us. We only need to follow its teachings, not the people who manipulate others, condition them for their own benefit, seek funds, power, positions, money, or material gains, and promote drugs, guns, or the mafia. Do not get involved in those things, especially the Punjabi youth. Wake up. Study history. You will understand why you have forgotten who you are. The blood that flows in your veins is meant to protect and serve the nation. Come on, do that now. It is the time.
Wake up, O Punjab. Do not fall into any trap.
The recent controversy around the movie and the debate around 2027 elections raises questions about who benefits and who does not. During the events being discussed, different political forces were in power at different times, and many powerful individuals were connected to the system. The truth is not always one-sided. It is the responsibility of people to research history, think freely, and decide for themselves instead of blindly following propaganda or narratives. Half-truths can become a complete lie when only one side of history is shown. If we talk about human rights violations, we must also discuss terrorism, violence, and the suffering of all innocent victims. Every life lost matters, whether they were from one community or another. A complete picture requires honesty, not selective storytelling. Punjab has suffered greatly through history. After the assassination of Indira Gandhi in 1984, innocent Punjabis and Sikhs also became victims of violence. We must learn from these painful chapters and ensure such tragedies never happen again. Remember, our Gurus taught us unity, equality, courage, and service. Sikhism is not about hatred or division; it is about standing for truth and protecting humanity.
Wake up, brothers and sisters of Punjab. Do not be influenced by social media clips, emotional speeches, or anyone who tries to divide people. Read history. Learn about our Gurus. Teach our children values, discipline, education, leadership, and service. We need a new generation of ethical leaders from Punjab who serve not only Punjab but the entire nation. Punjabis have contributed greatly in every field, and we should continue that tradition by working for unity and progress. Do not blindly support any person, party, ideology, or movement. Question everyone and everything. Research everything. Think independently. The future belongs to those who can see beyond hatred and division. Never trust those who spread violence, extremism, discrimination, or hatred do not represent the values of our Gurus. Unity makes us strong; division makes us weak.
At the end of the movie, there is a dialogue…
“When the sun was setting for the first time and darkness was engulfing everything, the world thought the darkness would last forever. People were frightened; they started losing hope of light. That’s when, far away in some little hut, a lamp raised its head and said, “I challenge the darkness”. However deep the darkness may be, I will light up my surroundings.” Watching the strength of this lamp, other lamps arose in other huts, and the world was amazed that these little lamps defeated the darkness. You or I can’t defeat the darkness alone, but we can be a lamp and defeat the darkness around us.”
Hope this is presented in the context of highlighting an unjust system that affects everyone, not just Sikh people, and that it is not used to divide, spread hate or violence. We need more strong leaders from Punjab—leaders who are honest, sincere, and have a positive influence on people, not those who misguide society, divide people, or give false hope of separatism.
People may challenge an unjust system, wake up, and wake up others as well. But this should not become a fight against each other by spreading hate or violence. Do not become a free worker for the systems behind. We should wake up, unite, and stand together to challenge injustice and unfair systems so that we can work towards making our nation a developed and better place for everyone.
Everyone wants to control and hold power in Punjab. Why outside system control Punjab? because the inside system is plagued by corruption, making it easier for outside forces to influence what happens. They try to influence the people through religious places. Gurdwaras have become an easy way for them to change the narratives in books and condition Gurdwara babas to influence the people. For this, we need to… make Gurdwaras and their religious teachers should equip the younger generation with the teachings of the Gurus, along with values like discipline, leadership, service, art, music, physical fitness, and modern weapon training. These values should be shared with all young people, regardless of religion, to build unity and strengthen our country. This requires a clear vision and ethical leadership—something that is currently lacking in Punjab and across India.
The external system is concerned that if Sikhs unite with the rest of India, they could become a powerful force capable of challenging oppressive regimes and they could expand their influence and reclaim territory up to Afghanistan.
They know that Hindus—especially Brahmins—are intelligent, understand how systems work, question injustice, and are not easily controlled. Because of this, these groups are often targeted, sometimes using religion or other reasons as a justification to divide or eliminate them.
Similarly, the Punjabis are seen as physically strong and capable of defending and fighting for the nation. So, the efforts are also made to weaken or reduce their influence. At the same time, Hindus and Sikhs are often set against each other through conflict and division. The result is that people remain divided instead of united, making the country weaker and preventing its people from working together for a common purpose.
No ordinary person wants to kill another human being like that. There is usually significant funding and a larger agenda behind such acts. The people carrying them out are often connected to powerful individuals or organizations operating behind the scenes. Keep that in mind, and don’t get involved out of curiosity or emotion.
They also know that Hindus can speak against the system and Sikhs may target and eliminate the people who harms our nation in which they are good at that’s why they try to weaken Punjab.
Watch movies, do not get emotional, discuss history, and allow people to think freely. The truth does not need fear. Let people research, question, and understand the real truth.
Do not get divided. Do not hate each other. Do not follow anyone blindly.
Stay united. Seek truth. Stand for righteousness.
Remember one thing “Batoge to katoge.”
See, if you are a famous personality or someone who is good at public speaking, the systems will fund them to make their things done. They use them to influence the people as per their work. The sad part is that many people get stuck in that and can’t help themselves. They need to be either part of any of the system, internal or external. If not, they might get threats and ruin their own career.
About the activists or the ones who try to influence people, they might also get killed by secret intelligence groups who think they are against their interests or ideology. That is the risk of being famous as well as being an activist—to speak against the system, stand with the truth, and speak the truth. But we need to remember, as Bhagat Singh once said:
“They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.”
This is still true. Whenever we see awakened youth or highly educated people trying to question the system, many believe the systems will suppress them or silence them because they fear the influence of people who encourage others to think independently.
To the one who wants to divide us listen,
Waqt aane par, ek din phir se Khalsa Karega Raaj..
(When the time comes, one day the Khalsa will rule again)
Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.
Bole So Nihal — Sat Sri Akal.
